Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 6 of 6
Do you not realize that We have sent Satan to incite the unbelievers to sin. 83 So make no haste against them, for We but count out to them a (limited) number (of days). 84 The Day We shall gather the Muttaqun (pious - see V. 2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour). 85 and We shall drive the sinful like a thirsty herd into Hell. 86 None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious. 87 They claim: "The Most Compassionate Lord has taken a son to Himself." 88 Indeed ye have put forth a thing most monstrous! 89 the heavens might well-nigh burst thereat, and the earth break asunder, and the mountains fall down in pieces, 90 For they have attributed a son to Ar-Rahman, 91 And it does not befit the Most Gracious to choose an offspring! 92 There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. 93 Verily He knoweth them and numbereth them with (right) numbering. 94 And all of them are coming to Him on the Day of Resurrection alone. 95 Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAW)] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers). 96 and only to this end have We made this [divine writ] easy to understand, in thine own tongue, [O Prophet,] so that thou might convey thereby a glad tiding to the God-conscious, and warn thereby those who are given to [futile] contention: 97 How many generations We have destroyed before them! Can you find a single one of them alive now, or hear so much as a whisper from them? 98
Almighty God's Truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.