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And this (Qur'an) is a revelation from the Lord of all the worlds, 192 trustworthy divine inspiration has alighted with it from on high 193 Upon your heart, for you to convey warning. 194 In eloquent Arabic. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and he had recited it to them, they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 they shall not believe in it until they see the painful punishment 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then they will say: Are we to be reprieved? 203 So for Our punishment are they impatient? 204 Then have you considered if We gave them enjoyment for years 205 Then there comes to them that with which they are threatened, 206 (How) that wherewith they were contented naught availeth them? 207 And withal, never have We destroyed any community unless it had been warned 208 By way of reminder, and We have never been unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 They are not worthy of it, nor have they power. 211 Indeed they, from [its] hearing, are removed. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 Warn your tribe and your near kinsmen. 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 If they disobey you, say, "I bear no responsibility for what you do." 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who watches you when you get up, 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I tell you on whom the satans descend? 221 They descend upon every calumniator, sinner. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 As for poets, the erring follow them. 224 Do you not see that they wander about in every valley 225 And that they say what they practise not?- 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.