۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We verily gave Abraham of old his proper course, and We were Aware of him, 51 when he said to his father and his people, 'What are these statues unto which you are cleaving?' 52 They replied, "We found our fathers worshipping them". 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 Abraham replied, "Your Lord is the Lord of the heavens and the earth, who created them, and I bear witness to that. 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 "Bring him before the people," they said, "that they may bear witness." 61 They said, "Have you done this to our gods, O Abraham?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." 64 Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" 65 Abraham said: "Do you, then, worship beside Allah a thing that can neither benefit you nor hurt you? 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 We said, “O fire, become cool and peaceful upon Ibrahim.” 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We rescued him and Lout (Lot) to the land which We have blessed for the 'Alamin (mankind and jinns). 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them leaders, guiding by Our command; and We revealed unto them the doing of good deeds and the establishment of prayer, and the giving of poor-rate; and of Us they were the worshippers. 73 And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; 74 And We admitted him into Our mercy. Indeed, he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.