۞
Hizb 14
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Those indeed are the losers who deny the meeting with God. When the Hour comes on them suddenly, they cry, "Alas for us, that we neglected it!" They shall bear their burdens on their backs. Evil are the burdens they shall bear. 31 The present life is naught but a sport and a diversion; surely the Last Abode is better for those that are godfearing. What, do you not understand? 32 We know what they say saddens you. It is not you that they belie; but the harmdoers deny the verses of Allah. 33 And apostles have assuredly been belied before thee, but they patiently bare that wherefore they were belied, and they were hurt, until Our succour came to them. And none can change the words of Allah; and assuredly there hath come unto thee some tidings of the sent ones. 34 And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones. 35 ۞ Only those accept who listen; and (as to) the dead, Allah will raise them, then to Him they shall be returned. 36 And they said: "Why is not a sign sent down to him from his Lord?" Say: "Allah is certainly Able to send down a sign, but most of them know not." 37 there is not an animal that moves about on the earth, nor a bird that flies on its two wings, but are creatures like you. We have left out nothing in the Book -- they shall all be gathered before their Lord. 38 Those who reject Our signs are deaf and dumb, [groping along] in darkness. God lets anyone He wishes go astray and sets whoever He will on a straight path. 39 Say thou: look ye now, were Allah's torment to come upon you, or the Hour come upon you, would ye then cry unto other than Allah, if ye are truthful? 40 Nay, Him you call upon, so He clears away that for which you pray if He pleases and you forget what you set up (with Him). 41
۞
Hizb 14
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.