۞ And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. 111 And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67) 112 Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want. 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. 115 Now if thou pay heed unto the majority of those [who live] on earth, they will but lead thee astray from the path of God: they follow but [other people's] conjectures, and they themselves do nothing but guess. 116 Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course. 117 Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications. 118 And how is it that you do not eat of that over which Allah's name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors. 119 Eschew all sin, open or secret: Those who commit sin will receive due punishment for their sins, 120 Do not eat from that which the Name of Allah has not been mentioned, for it is a sin. The satans will reveal to their guided ones to argue with you. If you obey them, you shall indeed become idolaters. 121