۞ And had We sent down the angels towards them, and had the dead spoken to them, and had We raised all things in front of them, they would still not have believed unless Allah willed – but most of them are totally ignorant. 111 And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will. 112 in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways. 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing. 115 If you obey the majority of those on earth, they will lead you astray from God's way. They follow nothing but conjecture. They are only guessing. 116 Thy Lord knows very well who goes astray from His path; He knows very well the right-guided. 117 Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations. 118 And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors. 119 Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed. 120 And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters. 121