Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated. 11 He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust. 12 So God said: "Descend. You have no right to be insolent here. Go, and away; you are one of the damned." 13 Satan replied: 'Give me respite till the Day they shall be raised.' 14 Said He (Allah): 'you are among the respited' 15 Then Satan said, "Because you have made me go astray, I shall certainly try to seduce people into straying from the right path. 16 Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)." 17 "Begone," said (God), "contemptible and rejected! As for those who follow you, I shall fill up Hell with all of you. 18 To Adam He said, "You and your wife, dwell in the Garden and eat and drink there from wherever you wish, but do not approach this tree, lest you become wrongdoers." 19 Then the Satan whispered unto the twain in order that he might discover unto the twain that which lay hidden from the twain of their shame, and said: your Lord forbade you not vender tree but lest ye twain should become angels or become of the abiders. 20 And he swore unto them, "Verily, I am of those who wish you well indeed!" 21 Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy? 22 They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." 23 He said, “Go down, one of you is a foe unto the other; and for a fixed time you shall stay on earth and feed in it.” 24 He told them that, on earth, they would live, die, and be resurrected. 25
Juz 8 ▼
< 123 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.