۞
1/2 Hizb 16
< random >
For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals. 40 For them is a flooring of Hell and a covering (of fire). That is how We requite the iniquitous. 41 But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein. 42 And We shall remove whatever rancour may be in their hearts. At their feet shall flow rivers. And they shall say, "All praise belongs to God who has guided us to this. Had God not guided us, we would never have found the way. The messengers of our Lord brought the Truth." A voice will call out to them, "This is the Garden which you have inherited by your labours." 43 And the dwellers of Paradise will call out to the dwellers of the Fire (saying): "We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings, etc.)?" They shall say: "Yes." Then a crier will proclaim between them: "The Curse of Allah is on the Zalimun (polytheists and wrong-doers, etc.)," 44 who turn others away from God's path and try to make it appear crooked, and who refuse to acknowledge the truth of the life to come!" 45 And between the two there will be a barrier. And there will be persons who [in life] were endowed with the faculty of discernment [between right and wrong,] recognizing each by its mark. And they will call out unto the inmates of paradise, "Peace be upon you!" - not having entered it themselves, but longing [for it]. 46 ۞ When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." 47
۞
1/2 Hizb 16
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.