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We sent Salih to his brethren, the tribe of Thamud, who told them, "Worship God your only Lord. Authoritative evidence has come to you from your Lord and this she-camel is the evidence for you from God. Let her graze in the land of God. Do not give her any trouble lest a painful torment will strike you. 73 Remember, how you were made leaders after the people of 'Ad, and were settled on the land so that you could construct on the plains palaces, and carve dwellings out of mountains. So think of the favours of God, and do not act with corruption in the land." 74 Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Salih is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers." 75 Those who were stiff-necked said: verily we are disbelievers in that which ye believe. 76 So they hamstrung the she-camel, and insolently defied the commandment of their Lord, saying, "O Salih! Bring upon us what you threaten us with if you are indeed a messenger." 77 So the earthquake seized them, and morning found them in their habitation fallen prostrate. 78 He left them, saying, "My people, I delivered my Lord's messages to you and counselled you sincerely, but you do not like sincere advisors." 79 And Lot, when he said to his people, 'What, do you commit such indecency as never any being in all the world committed before you? 80 See, you approach men lustfully instead of women; no, you are a people that do exceed.' 81 And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves). 82 So We saved him and his family -- except for his wife. She was one of those who stayed behind. 83 And We rained upon them a rain [of stones]. Then see how was the end of the criminals. 84
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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