۞
1/4 Hizb 17
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The assembly of Pharaoh's nation said: 'This man is a wellversed sorcerer 109 "He wants to get you out of your land, so what do you advise?" 110 They answered: "Let him and his brother wait awhile, and send unto all cities heralds 111 “To bring all the expert magicians to you.” 112 The magicians came to the Pharaoh and said: "Is there reward for us if we succeed?" 113 Pharaoh replied: 'Certainly, and you shall be among those who are near to me.' 114 They said, 'Moses, wilt thou cast, or shall we be the casters?' 115 He answered: "You throw [first]." And when they threw down [their staffs,] they cast a spell upon the people's eyes, and struck them with awe, and produced mighty sorcery. 116 And [then] We inspired Moses, "Throw down thy staff!" - and lo! it swallowed up all their deceptions: 117 ۞ So the truth was established, and abolished was what they were doing. 118 So they were vanquished there, and they turned about, humbled. 119 And down fell the sorcerers, prostrating themselves 120 saying, "We declare our belief in the Lord of the Universe, 121 "The Lord of Moses and Aaron." 122 Pharaoh said, "You dare believe in Him before I have given you permission? Behold, this is indeed a plot which you have devised in this city in order to drive its people out. But you shall soon know the consequences, 123 "Surely, I will cut off your hands and your feet on opposite sides, then I will crucify you all." 124 They said: verily unto our Lord we are turning. 125 And what is it for which thou takest vengeance on us save that we have believed in the signs of our Lord when they came unto us? Our Lord! pour out upon us perseverance and cause us to die as Muslims. 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.