۞
1/4 Hizb 17
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The chiefs of the people of Fir'awn said: verily this is a magician knowing. 109 who seeks to drive you out from your land. What would you have us do?' 110 They said, 'Put him and his brother off a while, and send among the cities musterers, 111 That they may bring to thee every magician knowing. 112 The magicians came to the Pharaoh and said, "We must have our reward if we are to gain a victory over him (Moses)". 113 He said, "Yes, and, [moreover], you will be among those made near [to me]." 114 They said: O Musa! either thou cast down, or we shall be the ones to cast down. 115 Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. 116 Then We inspired Moses, saying, "Throw down your staff." And it immediately swallowed up their false devices. 117 ۞ Thus the truth was upheld, and the falsehood that they practised was exposed. 118 they were defeated and turned belittled, 119 And the sorcerers were cast down, bowing themselves. 120 They said: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists). 121 "The Lord of Musa (Moses) and Harun (Aaron)." 122 Pharaoh said, "You dare believe in Him before I have given you permission? Behold, this is indeed a plot which you have devised in this city in order to drive its people out. But you shall soon know the consequences, 123 “I swear I will cut off your hands and your feet from alternate sides and then crucify you all.” 124 They answered: "We have (in any case) to go back to our Lord. 125 “And what did you dislike in us, except that we believed in the signs of our Lord when they came to us? Our Lord! Pour (bestow abundantly) patience on us, and bestow us death as Muslims.” 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.