۞
1/4 Hizb 17
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Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. 109 He would drive you forth from your land; so what is it that ye enjoin? 110 They said, 'Put him and his brother off a while, and send among the cities musterers, 111 To bring each knowing wizard unto thee. 112 And the sorcerers came unto Pharaoh [and] said: "Verily, we ought to have a great reward if it is we who prevail." 113 He said: Yes, and you shall certainly be of those who are near (to me). 114 They said: O Moses! Either throw (first) or let us be the first throwers? 115 "You cast it first," answered Moses. When they cast their spell, they bewitched the eyes of the people and petrified them by conjuring up a great charm. 116 And [then] We inspired Moses, "Throw down thy staff!" - and lo! it swallowed up all their deceptions: 117 ۞ Thus truth was confirmed, and all that they did was made of no effect. 118 So they were vanquished there, and they turned about, humbled. 119 And the enchanters were thrown down, prostrating (themselves). 120 [and] exclaiming: "We have come to believe in the Sustainer of all the worlds, 121 The Lord of Musa and Haroun. 122 Fir'aun (Pharaoh) said: "You have believed in him [Musa (Moses)] before I give you permission. Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know. 123 “I swear I will cut off your hands and your feet from alternate sides and then crucify you all.” 124 They said, 'Surely unto our Lord we are turning. 125 Thou takest vengeance upon us only because we have believed in the signs of our Lord when they came to us. Our Lord, pour out upon us patience, and gather us unto Thee surrendering.' 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.