< random >
We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. 130 then when something good came to them, they said, "It is our due!" -- but when something bad came, they ascribed it as an ill-omen to Moses and those with him. Surely their [evil] fortune had been decreed by God, but most of them did not know this. 131 They said: 'Whatever sign you bring to us, to cast a spell upon us, we will not believe in you' 132 Thereafter We sent upon them the flood, and the locusts, and the lice, and the frogs, and the blood: signs detailed; yet they remained stiff-necked, and they were a people sinful. 133 When the torment would strike them, they would ask Moses, "Pray for us to your Lord through your covenant with Him. If He saves us from the torment, we shall certainly believe in you and permit you and the children of Israel to leave". 134 But when We removed the punishment from them until a term which they were to reach, then at once they broke their word. 135 Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them. 136 whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed. And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity; whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built. 137 And We brought the Children of Israel over the sea, and they came upon a people cleaving to idols they had. They said, 'Moses, make for us a god, as they have gods.' Said he, 'You are surely a people who are ignorant. 138 The way these people follow is bound to lead to destruction; and all their works are vain. 139 [And] he said: "Am I to seek for you a deity other than God, although it is He who has favoured you above all other people?" 140 And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord. 141
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.