And recall what time thy Lord took from the children of Adam their posterity from their backs, and made them testify as to themselves saying: am I not your Lord? They said: Yea! we testify. That was lest ye should say on the Day of Resurrection: verily of this we have been unaware. 172 or lest you say: "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?" 173 That is how We explain Our signs distinctly so that they may come back (to the right path). 174 And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. 175 And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought. 176 Vile is the likeness of the people who belie Our signs, and their own souls they are wont to wrong. 177 Whomsoever Allah guideth, he is the rightly guided: and whomsoever He sendeth astray - those! they are the losers. 178 And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. 179 AND GOD'S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do! 180 And from Our creation is a group that shows the truth and establishes justice with it. 181