When your Lord asked all the offspring of Adam (before their birth), "Am I not your Lord?" All of them testified and bore witness to their testimony that on the Day of Judgment they would not say, "We were not aware of this (fact)," 172 Or lest ye should say: it was only our fathers who associated afore, and we have been a posterity after them; wilt Thou then destroy us for that which the followers of falsehood did? 173 And this is how We explain the verses in different ways, and so that they may return. 174 And O dear Prophet (Mohammed – peace and blessings be upon him) recite to them the case of the one to whom We gave Our revelations, and in response he departed from them completely – so Satan went after him – he therefore became of the astray. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 Evil is the case of those who deny Our signs and wrong themselves. 177 Those whom God has guided have the true guidance, but those whom He has caused to go astray are certainly lost. 178 We have destined many men and jinn for hell. They have hearts but do not understand, eyes but do not see. They have ears but do not hear. They are worse than lost cattle. These are the heedless ones. 179 God has the Most Excellent Names. Call on Him by His Names and keep away from those who distort them. They shall be requited for what they do. 180 And of those whom We have created there is a community guiding others with truth and acting justly according thereto. 181