And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." 172 or you say: 'Our forefathers were idolaters before, and we were the descendants after them, will You destroy us for the deeds of the vaindoers' 173 And thus clearly do We spell out these messages; and [We do it] so that they [who have sinned] might return [unto Us]. 174 And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. 175 Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and if thou leave him alone, he will pant with his tongue lolling. Such is the parable of those who are bent on giving the lie to Our messages. Tell [them,] then, this story, so that they might take thought. 176 How evil an example [is that of] the people who denied Our signs and used to wrong themselves. 177 Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers. 178 And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. 179 All the names of God are beautiful, so call Him by them; and leave those alone who act profanely towards His names: They will be retributed for their deeds. 180 And among those We created is a community which guides by truth and thereby establishes justice. 181