۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful." 189 But when He gives them a good one, they set up with Him associates in what He has given them; but high is Allah above what they associate (with Him). 190 Will they, then, ascribe divinity, side by side with Him, unto beings that cannot create anything since they themselves are created 191 and neither are able to give them succour nor can succour themselves, 192 If you call them to guidance, they will not follow you. It is the same whether you call them or you are silent. 193 Indeed those whom you (the disbelievers) worship besides Allah are slaves like you so call them and they may answer you, if you are truthful! 194 Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: 'Invoke all those to whom you ascribe a share in Allah's divinity, then scheme against me and grant me no respite. 195 "Verily, my Wali (Protector, Supporter, and Helper, etc.) is Allah Who has revealed the Book (the Quran), and He protects (supports and helps) the righteous. 196 "And those whom you call upon besides Him (Allah) cannot help you nor can they help themselves." 197 When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see." 198 Take to forgiveness and enjoin good and turn aside from the ignorant. 199 And O listener! If the devil provokes you, seek the refuge of Allah; indeed He is All Hearing, All Knowing. 200 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight. 201 Even though their (devilish) brothers would like them to continue in error, and would not desist. 202 And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say: "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe. 203 And when the Qur’an is recited, listen to it attentively and keep silent, so that you receive mercy. 204 And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful. 205 Verily those who are with thy Lord are not stiff-necked against His worship, and they hallow, and unto Him they prostrate themselves. ۩ 206
Almighty Allah's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.