۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: "If You bestow a healthy son on us we shall truly be grateful." 189 So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners. 190 Do they (the pagans) consider things that do not create anything but are themselves created equal to God? 191 No aid can they give them, nor can they aid themselves! 192 And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent. 193 Those whom you (pagans) worship besides God, are themselves servants just like yourselves. If your claim was true, they should answer your prayers. 194 Have they feet wherewith they wend? Have they hands wherewith they grip? Have they eyes wherewith they see? Have they ears wherewith they hearken? Say thou: call upon your associate gods, and then plot against me and respite me not. 195 Verily my protector is Allah who hath revealed the Book, and He protecteth the righteous. 196 The idols which you (the pagans) worship besides God can neither help you nor themselves. 197 If you call them to the right path, they will not hear you. You find them looking towards you, but they do not see you. 198 Have forgiveness, preach the truth, and keep away from the ignorant ones. 199 And if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He is all-hearing, all-knowing. 200 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight. 201 But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short. 202 And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say: "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe. 203 So when the Qur'an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.' 204 And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful. 205 Verily those who are with thy Lord are not stiff-necked against His worship, and they hallow, and unto Him they prostrate themselves. ۩ 206
True are the words of God the Almighty.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.