۞
1/4 Hizb 18
۩
Prostration
< random >
۞ He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones. 189 Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate. 190 What, do they associate that which creates nothing and themselves are created, 191 They can give them no help, nor can they help themselves. 192 And if ye call them toward guidance they follow you not: it is the same to you whether ye call them or are silent. 193 Those whom you invoke besides God are created beings like you. So call on them and let them answer your call, if what you say is true. 194 Have they feet to walk with? Have they hands to punish with? Have they eyes to see with? Have they ears to hear with? Say: 'Call on your partners and then try to scheme against me. Give me no respite. 195 The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones. 196 And those on whom you call, apart from God, have no power to help you, neither they help themselves.' 197 If you call them to the right path, they will not hear you. You find them looking towards you, but they do not see you. 198 MAKE due allowance for man's nature, and enjoin the doing of what is right; and leave alone all those who choose to remain ignorant. 199 If Satan will try to seduce you, seek refuge from God. God is All-hearing and All-knowing. 200 The godfearing, when a visitation of Satan troubles them, remember, and then see clearly; 201 But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short. 202 If you, (Muhammad), do not show them a miracle, they will keep on insisting that you must show them one. Say, "I only follow what is revealed to me from my Lord. This (Quran) contains wisdom for you from your Lord. It contains guidance and mercy for those who have faith. 203 Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy." 204 And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless. 205 Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him. ۩ 206
True are the words of Allah the Almighty.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.