۞
1/4 Hizb 18
۩
Prostration
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۞ He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones. 189 So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners. 190 Do they attribute as partners to Allah those who created nothing but they themselves are created? 191 They cannot help them, nor can they help themselves. 192 And if you call the disbelievers to guidance, they do not follow you; it is the same for you, whether you invite them or remain silent. 193 Those whom you (pagans) worship besides God, are themselves servants just like yourselves. If your claim was true, they should answer your prayers. 194 Do they have feet to walk on, or hands to hold with, or eyes to see and ears to hear with? Say to them: "Call your compeers, and work out a plot against me, and do not give me time. 195 "Verily, my Wali (Protector, Supporter, and Helper, etc.) is Allah Who has revealed the Book (the Quran), and He protects (supports and helps) the righteous. 196 And those you call upon besides Him are unable to help you, nor can they help themselves." 197 (Muhammad), if you invite them to the right guidance, they will not listen to you. You will see them looking at you but they do not really see. 198 Use thou indulgence and enjoin seemliness and turn away from the ignorant. 199 And if there prompt thee a prompting from the Satan, seek refuge with Allah; verily He is Hearing, Knowing. 200 Verily those who fear God think of Him when assailed by the instigations of Satan, and lo! they begin to understand, 201 But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short. 202 If you, (Muhammad), do not show them a miracle, they will keep on insisting that you must show them one. Say, "I only follow what is revealed to me from my Lord. This (Quran) contains wisdom for you from your Lord. It contains guidance and mercy for those who have faith. 203 Whenever the Quran is recited (to you), listen to it quietly so that you may receive mercy. 204 Remember your Lord deep in your very soul, in all humility and awe, without raising your voice, morning and evening, do not be one of the heedless, 205 Indeed those who are with your Lord are not conceited towards worshipping Him, and they proclaim His Purity and it is to Him they prostrate. (Command of Prostration # 1) ۩ 206
God Almighty has spoken the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.