۞
Hizb 19
< random >
Tell those who are bent on denying the truth that if they desist, their past shall be forgiven, but if they persist in sin, they have an example in the fate of those who went before. 38 So, fight them till all opposition ends, and obedience is wholly God's. If they desist then verily God sees all they do. 39 And if they turn away, then know that Allah is your Maula (Patron, Lord, Protector and Supporter, etc.), (what) an Excellent Maula, and (what) an Excellent Helper! 40 ۞ And know that whatsoever ye obtain of spoils then verily unto Allah belongeth a fifth thereof and unto the apostle and unto his kindred and the orphans and the needy and the wayfarer, if ye indeed have believed in Allah and that which We sent down on Our bondman on the day of distinction, the day whereon the two hosts met. And Allah is over everything Potent. 41 (That day) when you were at one end of the valley, (the unbelievers) at the other, and the caravan below you (on the lowland by the coast), you would surely have declined to fight if (the Makkans) had offered you battle. (But the battle did take place) that God may end the matter which had been accomplished, so that he who had to die may perish after a clear demonstration, and he who had to live may survive in the light of positive proof, for God hears all and knows everything. 42 And recall when Allah showed them to you in your dream to be few in number. And had He showed them to you to be numerous, you would have flagged and disagreed with one another about fighting them. But Allah saved you. Surely Allah knows what is hidden in the breasts. 43 And so, when you met in battle, He made them appear as few in your eyes - just as He made you appear as of little account in their eyes - so that God might accomplish a thing [which He willed] to be done: for all things go back to God [as their source]. 44
۞
Hizb 19
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.