۞
Hizb 21
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AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption, whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home. [And] grievous suffering is bound to befall such of them as are bent on denying the truth! 90 There is no blame on those who are weak or ill or who find no resources to spend [in holy fighting (Jihad)], if they are sincere and true (in duty) to Allah and His Messenger. No ground (of complaint) can there be against the Muhsinun (good-doers - see the footnote of V. 9:120). And Allah is Oft-Forgiving, Most Merciful. 91 neither against those who, when they came to thee, for thee to mount them, thou saidst to them, 'I find not whereon to mount you'; they turned away, their eyes overflowing with tears of sorrow, because they found nothing to expend. 92 ۞ The way (of reproach) is only against those who seek exemption from you although they are rich; they preferred to be with the women who stay behind and Allah has sealed their hearts, so they do not know anything. 93 They will excuse themselves to you, when you return to them. Say: 'Do not excuse yourselves; we will not believe you. God has already told us tidings of you. God will surely see your work, and His Messenger, then you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.' 94 They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e. Najasun (impure) because of their evil deeds], and Hell is their dwelling place, - a recompense for that which they used to earn. 95 They will swear to you in order to please you. But if you will be pleased with them, Allah will not be pleased with the evildoing nation. 96 The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. 97 And among the bedouin Arabs there are such as regard whatever they spend (in the Way of Allah) as a fine and wait for some misfortune to befall you. May ill fortune befall them! Allah is All-Hearing, All-Knowing. 98 Yet there are some Arabs (Juhaina and Muszaina tribes) who believe in Allah and the Last Day, and regard what they spend as a means of bringing them close to Allah and to the prayers of the Messenger. Indeed, they are an offering for them; Allah will admit them to His Mercy. He is Forgiving, Merciful. 99
۞
Hizb 21
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.