۞
Juz 11 ▼

Hizb 21
< 167 >
< random >
▼ 9 Repentance
At-Tawba 12 of 16
AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption, whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home. [And] grievous suffering is bound to befall such of them as are bent on denying the truth! 90 There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful. 91 Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. 92 ۞ The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know. 93 They will excuse themselves to you when you go back to them. Say: Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Apostle will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did. 94 When you return to them they will surely swear to you in the name of Allah that you may leave them alone. So do leave them alone; they are unclean. Hell shall be their home, a recompense for what they did. 95 They will swear to you in order to please you. But even if you become pleased with them, Allah will not be pleased with such an evil-doing folk. 96 The ignorant are more severe in disbelief and hypocrisy, and deserve to remain ignorant of the commands which Allah has revealed to His Noble Messenger; and Allah is All Knowing, Wise. 97 Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All-hearing and All-knowing. 98 There are also those among them who believe in God and the Last Day and regard what they spend for the cause of God as a means of bringing them nearer to God and of deserving the prayers of the Messenger. This shall certainly be for them a means of drawing near to God. God will admit them into His mercy; God is indeed most forgiving and merciful. 99
۞
Juz 11 ▼

Hizb 21
< 167 >
< random >
▼ 9 Repentance
At-Tawba 12 of 16
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.