۞ God has bought from the believers their lives and their wealth in return for the Garden. They fight for the cause of God and they kill and are killed. It is a promise binding on Him in the Torah, the Gospel and the Quran, and who is truer to his promise than God? Rejoice then in the bargain you have made. That is the supreme achievement. 111 Those who repent, those who serve, those who pray, those who journey, those who bow, those who prostrate themselves, those who bid to honour and forbid dishonour, those who keep God's hounds -- and give thou good tidings to the believers. 112 It does not befit the Prophet and those who believe, to pray for the forgiveness of polytheists even if they may be their relatives, after it has become clear to them that they are the people of hell. 113 And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. 114 Allah is not one to lead a people astray after He hath guided them until He hath made manifest unto them that which they should guard against. Verily Allah is of everything the Knower. 115 Verily, God's alone is the dominion over the heavens and the earth; He [alone] grants life and deals death; and there is none besides God who could protect you or bring you succour. 116 God turned in mercy to the Prophet, and the emigrants and the helpers who followed him in the hour of hardship. After the hearts of a group of them had almost faltered, He turned towards them, for He was compassionate and merciful towards them. 117 He has relented towards the three also (who had refused to go to the battle of the Ditch) whose case was left undecided, and even the earth with all its expanse had become narrow for them, and their lives were confined, and they came to realise there was no refuge for them except in God. So He softened towards them that they may repent; for God surely accepts repentance and is merciful. 118