Juz 11 ▼
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▼ 10 Jonah
Younus 4 of 11
(Muhammad), ask them, "Who gives you sustenance from the heavens and earth, who truly possesses (your) hearing and seeing abilities, who brings the living out of the dead and the dead out of the living and who regulates (the whole Universe)? They will reply, "God." Ask them, "Why, then, do you not have fear of Him?" 31 seeing that He is God, your Sustainer, the Ultimate Truth? For, after the truth [has been forsaken,] what is there [left] but error? How, then, can you lose sight of the truth?" 32 Thus the Word of your Lord is proved true against those who are disobedient. They will not believe. 33 Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" 34 Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?" 35 Most of the unbelievers follow only conjecture which certainly cannot serve as a substitute for the Truth. God knows well what they do. 36 And this noble Qur’an is not such that anyone can invent it, without Allah revealing it – but it surely is a confirmation of the Books preceding it and is an explanation of all that is written on the (preserved) tablet – there is no doubt in it – it is from the Lord Of The Creation. 37 Or do they say: "He (Muhammad SAW) has forged it?" Say: "Bring then a Surah (chapter) like unto it, and call upon whomsoever you can, besides Allah, if you are truthful!" 38 Nay, but they are bent on giving the lie to everything the wisdom whereof they do not comprehend, and ere its inner meaning has become clear to them Even thus did those who lived before their time give the lie to the truth: and behold what happened in the end to those evildoers! 39 And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters 40
Juz 11 ▼
< 175 >
< random >
▼ 10 Jonah
Younus 4 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.