And if they deny you, say, “For me are my deeds, and for you are your deeds; you have no concern with what I do, and I have no relation with what you do.” 41 And there are those of them who hear you, but can you make the deaf to hear though they will not understand? 42 Some of them will look at you, but are you supposed to guide the blind even if they have no vision? 43 Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. 44 One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. 45 And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing 46 For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged. 47 And they say: When will this threat come about, if you are truthful? 48 Say thou: I own not any power of hurt or benefit unto myself, save that which Allah may will. For each community is a term; when their term hath arrived, not an hour can they stay behind nor can they advance. 49 Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?" 50 Is it, then, when it hath befallen, that ye will believe therein now? whereas ye have surely been hastening it on. 51 Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn? 52 They enquire of you if this will really happen. Tell them, "Yes, by my Lord. Most certainly it will happen, and you cannot avert it." 53