And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do. 41 And there are those of them who hear you, but can you make the deaf to hear though they will not understand? 42 And among them are those who look at you. But can you guide the blind although they will not [attempt to] see? 43 Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. 44 And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided. 45 Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. 46 A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged. 47 They ask: 'If what you say is true, when will this promise come' 48 Say: "I have no power over my own gain or loss other than what God may please." Every people have a certain term. When their time is come they can neither delay it an hour nor advance it a moment forward. 49 Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?" 50 Besides, if He was to send them the punishment which they want to quickly experience, would they then have faith? 51 "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" 52 And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape. 53