۞ And recite to them the story of Noah. He said to his nation: 'O my nation, if my standing here, reminding you of the verses of Allah grieves you, and in Allah I have put my trust; decide upon your affair with your associates, then do not let your affair worry you. Come to a decision about me, and give me no respite. 71 When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah) 72 They rejected Noah. Then We saved him and his people in the Ark to make them the successors of the rest. The others, who had called Our revelations lies, were drowned. Consider the fate of those who (rejected) Our warnings! 73 Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors. 74 Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk. 75 And so, when the truth came to them from Us, they said, "Behold, this is clearly nothing but sorcery!" 76 Moses said: 'Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not prosper' 77 They replied: 'Have you come to turn us away from the way of our forefathers that the two of you might become supreme in the land? We shall never accept what the two of you say.' 78 And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.' 79 When the sorcerers came, Moses said to them: 'Cast down what you will cast' 80 So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82