۞ And recite to them the story of Noah. He said to his nation: 'O my nation, if my standing here, reminding you of the verses of Allah grieves you, and in Allah I have put my trust; decide upon your affair with your associates, then do not let your affair worry you. Come to a decision about me, and give me no respite. 71 "But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah's Will)." 72 But they belied him. Therefore We saved him and those who were with him in the Ark, and We made them caliphs, and We drowned those who belied Our verses. See what was the end of those who were warned! 73 AND THEN, after him, We sent forth [other] apostles - each one unto his own people - and they brought them all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that We seal the hearts of such as [are wont to] transgress the bounds of what is right. 74 Then after them We sent Moses and Aaron with Our signs to the Pharaoh and his nobles; but they behaved arrogantly, for they were a people full of guilt. 75 So when there came to them the truth from Us, they said, "Indeed, this is obvious magic." 76 Moses replied, "Do you speak thus of the truth after it has been brought to you? Can this be sorcery? Sorcerers never prosper." 77 They asked Moses, "Have you come to turn us away from the faith of our fathers and to make yourselves the rulers in the land? We shall never accept your faith." 78 The Pharaoh ordered every skillful magician to come into his presence. 79 And when the sorcerers came Moses said to them: 'Cast whatever you wish to cast.' 80 When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82