And [thereafter,] indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ. 93 So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it). 94 And be not one of those who belie the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, for then you shall be one of the losers. 95 Those against whom your Lord's word has been confirmed will never believe; 96 Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous. 97 Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time. 98 Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe? 99 No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. 100 Say: "Observe all there is in the heavens and the earth." But signs or warnings will be of no avail to those who do not believe. 101 What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you. 102 Then We shall save Our Noble Messengers and the believers – this is it; it is incumbent upon Our mercy to save the Muslims. 103