۞
1/4 Hizb 23
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If We let a human taste Our Mercy and then withhold it from him, he becomes desperate and ungrateful. 9 And if, after adversity, We let him taste good fortune he says, "All my ills are gone." He becomes exultant and boastful. 10 Save those who persevere and do good works. Theirs will be forgiveness and a great reward. 11 So will you forsake part of what is divinely revealed to you and be disheartened because they say, “Why has not a treasure been sent down along with him?”, or “An angel should have come with him”? You are purely a Herald of Warning*; and Allah is the Guardian over all things. (* Therefore do not grieve over their sayings.) 12 What! They dare say that “He has fabricated it”? Say “Therefore bring ten fabricated chapters like these, and call on everyone you can other than Allah, if you are truthful.” 13 But if they do not answer you, then know that it is revealed by Allah's knowledge and that there is no god but He; will you then submit? 14 Whoso desires the present life and its adornment, We will pay them in full for their works therein, and they shall not be defrauded there; 15 They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect are the deeds that they do! 16 Can they (Muslims) who rely on a clear proof (the Quran) from their Lord, and whom a witness [Prophet Muhammad SAW through Jibrael (Gabriel)] from Him follows it (can they be equal with the disbelievers); and before it, came the Book of Musa (Moses), a guidance and a mercy, they believe therein, but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Quran), the Fire will be their promised meeting-place. So be not in doubt about it (i.e. those who denied Prophet Muhammad SAW and also denied all that which he brought from Allah, surely, they will enter Hell). Verily, it is the truth from your Lord, but most of the mankind believe not. 17 And who does greater evil than he who forges against God a lie? Those shall be presented before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' Surely the curse of God shall rest upon the evildoers 18 Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter. 19 They are unable to frustrate Him on the earth; there is none to protect them, except Allah. Those, their punishment shall be doubled; they could neither hear nor see. 20 They are those who have lost their ownselves, and their invented false deities will vanish from them. 21 Assuredly in the Hereafter they will be the greatest losers. 22 Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein. 23 ۞ Can the two groups, the blind and the deaf, be considered equal to those who have vision and hearing? Will you then not take heed? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.