۞
1/4 Hizb 23
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And if We let man taste mercy from us, and thereafter withdraw it from him, verily he is despairing, blaspheming. 9 But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful - 10 save such as are patient, and do deeds of righteousness; for them awaits forgiveness and a mighty wage. 11 (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything. 12 Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! 13 But if they do not respond to you, then know that this [Quran] is sent down with God's knowledge and that there is no deity but Him. Will you then surrender yourselves to Him? 14 Those who desire the life of this world and all its finery shall be repaid in full in this life for their deeds -- nothing shall be denied them. 15 those are they who in the Everlasting Life will have only the Fire. There, their deeds will have failed and their works will be void. 16 Is he then who has with him clear proof from his Lord, and a witness from Him recites it and before it (is) the Book of Musa, a guide and a mercy? These believe in it; and whoever of the (different) parties disbelieves in it, surely it is the truth from your Lord, but most men do not believe. 17 And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust. 18 Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter. 19 By no means will they escape (from Allah's Torment) on earth, nor have they protectors besides Allah! Their torment will be doubled! They could not bear to hear (the preachers of the truth) and they used not to see (the truth because of their severe aversin, inspite of the fact that they had the sense of hearing and sight). 20 It is such as these who have ruined their souls, and that which they fabricated shall fail them. 21 Undoubtedly they! in the Hereafter they shall be the greatest losers. 22 As for those who believed and acted righteously and dedicated themselves totally to their Lord -they are the people of Paradise, and there they shall abide forever. 23 ۞ These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.