Juz 12 ▼
< 189 >
< random >
▼ 11 Hood
Hood 7 of 10
And verily, there came Our Messengers to Ibrahim (Abraham) with glad tidings. They said: Salam (greetings or peace!) He answered, Salam (greetings or peace!) and he hastened to entertain them with a roasted calf. 69 But when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lout (Lot)." 70 His wife (Sarah), who was standing nearby, laughed. Thereupon, We gave her the good news of Isaac, and after Isaac of Jacob. 71 She replied: 'Alas for me! Shall I bear (a child) when I am old woman and my husband is advanced in years? This is indeed a strange thing' 72 They said: 'What, do you marvel at the command of Allah? The Mercy of Allah and His Blessings be upon you, O people of the House. Indeed, He is Praised, Exalted' 73 When Abraham's fear was dispelled, and the good news had come to him, he pleaded for the people of Lot with Us. 74 Abraham was clement, compassionate, penitent. 75 Thereupon (Our angels) said to him: 'O Abraham! Desist from this, for indeed your Lord's command has come; and a chastisement which cannot be averted is about to befall them.' words literally suggest; the purpose is merely to express a sense of wonder. 76 And when Our messengers came to Lot, he was troubled and distressed for them, and said: 'This is a harsh day' 77 And his people came running to him, impelled towards his house [by their desire]: for they had ever been wont to commit [such,] abominations. Said [Lot]: "O my people! [Take instead] these daughters of mine: they are purer for you [than men]! Be, then, conscious of God, and disgrace me not by [assaulting] my guests. Is there not among you even one right-minded man?" 78 They said, 'Thou knowest we have no right to thy daughters, and thou well knowest what we desire.' 79 He said: 'Would that I had the strength to set you straight, or could seek refuge in some powerful support.' 80 (The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?" 81 So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another. 82 Marked (for punishment) with your Lord and it is not far off from the unjust. 83
Juz 12 ▼
< 189 >
< random >
▼ 11 Hood
Hood 7 of 10
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.