And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 to Pharaoh and his nobles. But they followed the command of Pharaoh and the command of Pharaoh was not rightly directed. 97 He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led. 98 And there was sent following after them in this world a curse, and upon the Day of Resurrection -- evil the offering to be offered! 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 We did not wrong them; it is rather they who wronged themselves. And when the command of your Lord came to pass, the gods besides Allah whom they had called upon, did not avail them in the least. They added nothing to them except ruin. 101 Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. 102 Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed. 103 and We shall not postpone it, save to a term reckoned; 104 On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad. 105 So those who are ill-fated, are in the fire – they will bray like donkeys in it. 106 therein to abide as long as the heavens and the earth endure - unless thy Sustainer wills it otherwise: for, verily, thy Sustainer is a sovereign doer of whatever He wills. 107 ۞ And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109