And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 unto Pharaoh and his great ones: but these followed [only] Pharaoh's bidding - and Pharaoh's bidding led by no means to what is right. 97 He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led. 98 A curse followed them in this world, and shall follow them on the Day of Resurrection. What a foul gift to be given! 99 We relate to you such accounts of earlier towns: some of them are still standing; while others have ceased to exist; 100 We did not wrong them; they wronged themselves; the deities they called on besides God availed them nothing: when God's command came upon them, they only added to their ruin. 101 And similar is the seizure of your Lord when He seizes the townships upon their injustice; indeed His seizure is painful, severe. 102 Surely in that is a sign for him who fears the chastisement in the world to come; that is a day mankind are to be gathered to, a day to witness, 103 We shall not postpone it except until a counted term. 104 When that Day comes, not a soul will speak, unless it be by His leave; and of those [that are gathered together,] some will be wretched and some, happy. 105 As for those who are wretched, they will be in the Fire, sighing in a high and low tone. 106 for as long as the heavens and the earth exist, unless your Lord decides otherwise. Your Lord will certainly accomplish whatever He wants. 107 ۞ But as for those who [by virtue of their past deeds] will have been blest with happiness, [they shall live] in paradise, therein to abide as long as the heavens and the earth endure - unless thy Sustainer wills it otherwise - as a gift unceasing. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109