۞
Juz 12 ▼

1/2 Hizb 24
< 194 >
< random >
▼ 12 Joseph
Yousuf 2 of 12
۞ Indeed in Yusuf and his brothers are signs* for those who enquire**. (* Of the truthfulness of Prophet Mohammed – peace and blessings be upon him. ** The Jews who enquired about their story.) 7 And call to mind when the brothers of Joseph conferred together and said: "Surely Joseph and his brother are dearer to our father than we are, although we are a group of so many. Our father is clearly mistaken. 8 “Kill Yusuf or throw him somewhere in the land, so that your father’s attention may be directed only towards you, and then after it you may again become righteous!” 9 Another of them said: "Do not slay Joseph, but - rather - if you must do something - cast him into the dark depths of this well, [whence] some caravan may pick him up." 10 They said, 'Father, what ails thee, that thou trustest us not with Joseph? Surely we are his sincere well-wishers. 11 Let him go out with us tomorrow that he may enjoy and play. We shall take care of him." 12 Jacob replied, "I shall be grieved if you take him with you; I fear that some wild-beast will harm him in your absence." 13 Said they: "Surely, if the wolf were to devour him notwithstanding that we are so many - then, behold, we ought ourselves to perish!" 14 So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]." 15 And they came to their father at nightfall, weeping. 16 They said: O our father! surely we went off racing and left Yusuf by our goods, so the wolf devoured him, and you will not believe us though we are truthful. 17 And they brought his shirt with false blood. He said: nay! yourselves have embellished for you an affair; so seemly patience! and Allah is to be implored for help in that which ye ascribe 18 And there came a caravan of travellers and they sent their water-drawer to draw water from the well. He let down his bucket into the well and he exclaimed, "Oh, what a lucky find, here is a boy!" They hid him like a piece of merchandise, but God knew well what they did. 19 And they sold him for a low price, a number of silver coins; and they attached no value to him. 20
۞
Juz 12 ▼

1/2 Hizb 24
< 194 >
< random >
▼ 12 Joseph
Yousuf 2 of 12
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.