And the brethren of Yusuf came and entered unto him, and he recognized them, while they recognized him not. 58 When he had made provision for them, he told them, "Bring me your brother on your father's side. Do you not see that I give you full measure and that I am the best of hosts? 59 But if you bring him not to me, there shall be no measure for you with me, neither shall you come nigh me.' 60 They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." 61 He said to his slaves, “Place their means back into their sacks, perhaps they may recognise it when they return to their homes, perhaps they may come again.” 62 So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well. 63 He said: I cannot trust in you with respect to him, except as I trusted in you with respect to his brother before; but Allah is the best Keeper, and He is the most Merciful of the merciful ones. 64 And when they opened their stuff, they found their goods returned unto them. They said: our father! what more can we desire! here are our goods returned to us; We Shall supply our household and shall guard our brother and shall add another measure of a camel load: this is only a small measure. 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 And he said: my sons! enter not by one gate but enter by different gates; and I cannot avail you against Allah at all: judgment is but Allah's; on Him I rely, and on Him let the relying rely. 67 And when they entered from the place where their father had commanded them to; that would not at all have saved them against Allah – except that it was Yaqub’s secret wish, which he fulfilled; and indeed he is a possessor of knowledge, due to Our teaching, but most people do not know. 68