۞
1/4 Hizb 25
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And when they went in to Yusuf. he lodged his brother with himself, saying: I am your brother, therefore grieve not at what they do. 69 And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves! 70 Turning back they asked: "What have you lost?" 71 "We miss the royal measuring bowl," he replied. "He who brings it shall have a camel-load of corn. I pledge my word for it." 72 They said: by Allah! assuredly ye know that we came not to work corruption in the land, nor we have been thieves. 73 [The Egyptians] said: "But what shall be the requital of this [deed] if you are [proved to be] liars?" 74 [The brothers] replied: "Its requital? He in whose camel-pack [the cup] is found - he shall be [enslaved as] a requital thereof! Thus do we [ourselves] requite the doers of [such] wrong. 75 So he first searched their bags before his brother’s bag, then removed it from his brother’s bag; this was the plan We had taught Yusuf; he had no right to take his brother by the king’s law, except if Allah wills; We may raise in ranks whomever We will; and above every possessor of knowledge is another scholar. 76 ۞ They said: if he stealeth, then surely a brother of him hath stolen afore. But Yusuf concealed it in himself, and discovered it not unto them. He said: ye are in evil plight, and Allah is the Best Knower of that which ye ascribe. 77 They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see V. 2:112)." 78 He said, 'God forbid that we should take any other but him in whose possession we found the goods; for if we did so, we would be evildoers.' 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.