۞
1/4 Hizb 25
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And when they entered unto Yusuf, he betook his full brother unto himself, and said: verily I am thine own brother Yusuf, so sorrow not over that which they have been working. 69 So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." 70 Turning towards the herald and his companions, the brothers asked: "What is it that you miss?" 71 They said: We miss the king's drinking cup, and he who shall bring it shall have a camel-load and I am responsible for it. 72 They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves. 73 (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" 74 They said: his meed shall be that he, in whose pack it is found, shall himself be recompense thereof. Thus we recompense the wrong-doers. 75 So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one. 76 ۞ [As soon as the cup came to light out of Benjamin's bag, the brothers] exclaimed: "If he has stolen - well, a brother of his used to steal afore-time!" Thereupon Joseph said to himself, without revealing his thought to them: "You are far worse in this respect, and God is fully aware of what you are saying. 77 They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." 78 He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers. 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.