۞
1/4 Hizb 25
< random >
AND WHEN [the sons of Jacob] presented themselves before Joseph, he drew his brother [Benjamin] unto himself, saying [to him in secret]: "Behold, I am thy brother! So grieve thou not over their past doings!" 69 So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." 70 Turning towards the herald and his companions, the brothers asked: "What is it that you miss?" 71 They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." 72 (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" 73 They [Yusuf's (Joseph) men] said: "What then shall be the penalty of him, if you are (proved to be) liars." 74 They replied: "He in whose saddlebag the cup is found, he himself shall be its recompense." Thus do we punish the wrong-doers. 75 So he first searched their bags before his brother’s bag, then removed it from his brother’s bag; this was the plan We had taught Yusuf; he had no right to take his brother by the king’s law, except if Allah wills; We may raise in ranks whomever We will; and above every possessor of knowledge is another scholar. 76 ۞ (Joseph's) brothers said, "It's no wonder that he steals; a brother of his had stolen before him." Joseph noted their remarks, but did not utter a word. He said (to himself), "You are in a worse position. God knows best what you allege." 77 They said: Aziz! verily he hath a father, an old man very aged; so take one of us in his stead; verily we behold thee to be of the well-doers. 78 He said: "Allah forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zalimun (wrong-doers)." 79
۞
1/4 Hizb 25
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.