< random >
Then when they despaired of him they counselled together privately. The eldest of them said: know ye not that your father hath taken an assurance from you before Allah? and aforetime ye have been remiss in your duty in respect of Yusuf; I so will by no means go forth from the land until my father giveth me leave or Allah judgeth for me, and He is the Best of judges. 80 Return to your father and say, 'Father, your son has committed a theft. We testify only to what we know. How could we guard against the unforeseen? 81 Ask the village where we were and the caravan in which we traveled, we speak the truth' 82 He said: nay! yourselves have embellished for you an affair; so seemly patience! Belike Allah may bring them all unto me; verily He! only He is the Knowing, the Wise. 83 And he turned away and said: 'Alas for Joseph' His eyes turned white with the grief he repressed within him. 84 They said: by Allah! thou wilt not cease remembering Yusuf until thou art wizened or thou be of the dead. 85 He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not. 86 [Hence,] O my sons, go forth and try to obtain some tidings of Joseph and his brother; and do not lose hope of God's life-giving mercy: verily, none but people who deny the truth can ever lose hope of God's life-giving mercy. 87 [AND THE SONS of Jacob went back to Egypt and to Joseph;] and when they presented themselves before him, they said: "O thou great one! Hardship has visited us and our folk, and so we have brought but scanty merchandise; but give us a full measure [of grain,] and be charitable to us: behold, God rewards those who give in charity!" 88 'Do you know' he replied, 'what you did to Joseph and his brother in your ignorance' 89 They said: Are you indeed Yusuf? He said: I am Yusuf and this is my brother; Allah has indeed been gracious to us; surely he who guards (against evil) and is patient (is rewarded) for surely Allah does not waste the reward of those who do good. 90 They said: By Allah! now has Allah certainly chosen you over us, and we were certainly sinners. 91 He said, "No blame [shall fall] on you this day; may God forgive you! And He is the Most Merciful of those who show mercy. 92 Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together." 93
< random >
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.