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Surely We brought man into being out of dry ringing clay which was wrought from black mud, 26 and before him We created the jinn from smokeless fire. 27 Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape; 28 When it is properly shaped and I have blown My Spirit into it, you should then bow down in prostration". 29 Therefore all the angels, each and every one of them, fell prostrate. 30 Except Iblees, he refused to be with those who prostrated. 31 Said Allah, “O Iblis! What happened to you that you stayed apart from those who prostrated?” 32 He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape. 33 Said He, 'Then go thou forth hence; thou art accursed. 34 and [My] rejection shall be thy due until the Day of Judgment!" 35 "O my Lord," said he, "give me respite till the day the dead are raised." 36 Answered He: "Verily, so be it: thou shalt be among those who are granted respite 37 “Till the Day of a well-known time.” 38 (satan) said: 'My Lord, for Your perverting me, I shall make (matters) in the earth seem most fair to them and I shall pervert all, 39 Except the chosen ones among Your creatures." 40 God said, "The path which leads to Me is a straight 41 Verily as for My bondmen, no authority shalt thou have over them, except the erring one who follow thee. 42 Surely Hell is the promised place for all of them." 43 It has seven gates; for every gate there shall be a separate party of them. 44
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.