[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully from every place, then it was unthankful for the blessings of God; so God let it taste the garment of hunger and of fear, for the things that they were working. 112 And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers. 113 So eat the lawful and good things which God has provided for you, and be thankful for the blessing of God, if it is Him you worship. 114 He has forbidden you only carrion, blood and the flesh of swine; also any [flesh] consecrated in the name of any but God. But if anyone is forced by dire necessity, not desiring it or exceeding his immediate need, God is forgiving and merciful towards him. 115 And do not say – the lie which your tongues speak – “This is lawful, and this is forbidden” in order to fabricate a lie against Allah; indeed those who fabricate lies against Allah will never prosper. 116 A passing brief enjoyment (will be theirs), but they will have a painful torment. 117 And especially for the Jews We forbade which We related to you earlier; and We did not oppress them, but it is they who wronged themselves. 118 Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. 119