And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient]. 11 And We have appointed the night and the day as two signs; then We blurred the sign of the night and made the sign of the day illuminating that ye may seek grace from your Lord, and that ye may know the number of the years and the reckoning; and everything We have detailed in full details. 12 And every man -- We have fastened to him his bird of omen upon his neck; and We shall bring forth for him, on the Day of Resurrection, a book he shall find spread wide open. 13 'Read thy book! Thy soul suffices thee this day as a reckoner against thee.' 14 Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger. 15 When We decide to destroy a town We warn the rich ones therein who commit evil. Thus it becomes deserving to destruction and We destroy its very foundations. 16 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. 17 "Whosoever desires what hastes away, We hasten to give him (in this life) as much as We please to whosoever We will; but afterwards there is Hell for him in which he will burn, disgraced and ostracised. 18 And whosoever intendeth the Hereafter and striveth therefor with due striving, while he is a believer, then those: their striving shall be appreciated. 19 All [of them] - these as well as those - do We freely endow with some of thy Sustainer's gifts, since thy Sustainer's giving is never confined [to one kind of man]. 20 See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment. 21 Set not up along with Allah god, lest thou sit down reproved, renounced. 22