۞
Hizb 31
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So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." 71 He said: said I not that thou wouldst not be able to have with me patience? 72 Musa said: take me not to task for what I forget, and impose not in my affair hardship. 73 Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!" 74 ۞ He said: Did I not say to you that you will not be able to have patience with me? 75 [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me." 76 So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, "If you wished, you could have taken for it a payment." 77 He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience. 78 As for the ship, it belonged to certain poor men, who toiled upon the sea; and I desired to damage it, for behind them there was a king who was seizing every ship by brutal force. 79 As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; 80 And we intended that their Lord should change him for them for one better in purity and nearer to mercy. 81 "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience." 82
۞
Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
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Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.