Then the two went forth until, when they embarked on the boat, he made a hole in it, whereupon Moses exclaimed: "Have you made a hole in it so as to drown the people in the boat? You have certainly done an awful thing." 71 He said, “Did I not say that you will never be able to patiently stay with me?” 72 He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair. 73 And so the two went on, till, when they met a young man, [the sage] slew him - [whereupon Moses] exclaimed: "Hast thou slain an innocent human being without [his having taken] another man's life? Indeed, thou hast done a terrible thing!" 74 ۞ The man said, "Did I not tell you that you would not be able to have any patience with me?" 75 He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case. 76 And so the two went on, till, when they came upon some village people, they asked them for food; but those [people] refused them all hospitality. And they saw in that [village] a wall which was on the point of tumbling down, and [the sage] rebuilt it [whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?" 77 He replied, "This is where we should depart from one another. I shall give an explanation to you for all that I have done for which you could not remain patient. 78 As for the boat, it belonged to poor men working in the sea, so I intended to damage it, for there was before them a prince taking every boat by force. 79 As for the boy, his parents are believers, and we were afraid lest he should impose on them with his insolence and disbelief. 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82