So they departed. When they boarded a ship, he bored a hole in it. 'What, have you made a hole in it' he said, 'is it to drown its passengers? You have done a dreadful thing' 71 [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" 72 He said, 'Do not take me to task that I forgot, neither constrain me to do a thing too difficult.' 73 And so the two went on, till, when they met a young man, [the sage] slew him - [whereupon Moses] exclaimed: "Hast thou slain an innocent human being without [his having taken] another man's life? Indeed, thou hast done a terrible thing!" 74 ۞ Said he, 'Did I not say that thou couldst never bear with me patiently?' 75 Musa said: if I ask thee regarding aught after this, company not with me; surely there hath reached to thee from my side an excuse. 76 So they both set out again; until they came to the people of a dwelling – they asked its people for food – they refused to invite them – then in the village they both found a wall about to collapse, and the chosen bondman straightened it; said Moosa, “If you wished, you could have taken some wages for it!” 77 He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience. 78 As for the ship, it belonged to poor people working on the sea. I rendered it imperfect because behind them there was a king who was taking every ship by brutal force. 79 And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief. 80 It was our wish that their Lord should grant them another in exchange, another better in purity and tenderness. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82