Then the two went forth until, when they embarked on the boat, he made a hole in it, whereupon Moses exclaimed: "Have you made a hole in it so as to drown the people in the boat? You have certainly done an awful thing." 71 He said: said I not that thou wouldst not be able to have with me patience? 72 Said [Moses]: "Take-me not to task for my having forgotten [myself,] and be not hard on me on account of what I have done!" 73 Then the twain journeyed until when they met a boy, and he killed him. Musa said: hast thou slain a person innocent not in return for a person? Assuredly thou hast committed a thing formidable. 74 ۞ He said: Did I not say to you that you will not be able to have patience with me? 75 (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side." 76 And so the two went on, till, when they came upon some village people, they asked them for food; but those [people] refused them all hospitality. And they saw in that [village] a wall which was on the point of tumbling down, and [the sage] rebuilt it [whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?" 77 He answered, "This is where you and I must part company. But first I will tell you the meaning of the things you could not bear with patiently. 78 That boat belonged to poor people who used to toil on the sea. I damaged it because there was a king after them who used to seize every ship by force. 79 As for the lad, his parents were people of faith, and we feared lest he should plague them with transgression and disbelief, 80 We hoped their Lord would give them a substitute better than him in virtue and goodness. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82