So they both set out; until when they had boarded the boat, the chosen bondman ruptured the boat; said Moosa, “Did you make a hole in the boat in order to drown its passengers? You have indeed done an evil thing.” 71 Said he, 'Did I not say that thou couldst never bear with me patiently?' 72 (Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault. 73 So they set out again; until when they met a boy, the chosen bondman slew him – Moosa said, “Did you slay an innocent soul not in retribution for another? You have indeed done an extremely evil thing.” 74 ۞ 'Did I not tell you' he replied, 'that you would not be able to bear patiently with me' 75 He said, 'If I question thee on anything after this, then keep me company no more; thou hast already experienced excuse sufficient on my part.' 76 The two went on till they came upon some villagers, and asked the people for food, but they refused to entertain them. There they found a wall that was crumbling, which he repaired. Moses remarked: "You could have demanded wages for it if you liked." 77 He said: 'This is the parting between me and you. But now I will tell you the interpretation of that which you could not patiently bear. 78 "As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king after them who seized every ship by force. 79 As for the youth, his parents were believers and we feared that he would trouble them by rebellion and denial of truth. 80 “So we wished that their Lord may bestow them a child – better, purer and nearer to mercy.” 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82