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Hizb 31
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So they set out, but, when they got into a boat, the man made a hole in it. Moses exclaimed, "Have you made a hole in the boat to drown the people in it? You have indeed done a dreadful thing!" 71 He said, "Did I not tell you that you would not be able to remain patient with me?" 72 Moses said: "Do not take me to task at my forgetfulness, and do not be hard on me." 73 Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!" 74 ۞ He replied: "Did I not tell thee that thou wilt never be able to have patience with me?" 75 Moses said, "If I ask you such questions again, abandon me; you will have enough reason to do so." 76 Then the twain journeyed until when they came unto the people of a city, they begged food from the people thereof, but they refused to entertain the twain. Then they found therein a wall, about to fall down, and he set it upright. Musa said: hadst thou willed, thou mightest have taken therefor a hire. 77 He said: 'This is the parting between me and you. But now I will tell you the interpretation of that which you could not patiently bear. 78 As for the ship, it belonged to certain poor men, who toiled upon the sea; and I desired to damage it, for behind them there was a king who was seizing every ship by brutal force. 79 As for the lad, his parents were people of faith, and we feared lest he should plague them with transgression and disbelief, 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 As for that wall, it belonged to two orphan boys of the city, and their treasure was buried under it. Their father was an upright man. So your Lord willed that on reaching the age of maturity they should dig out their treasure as a favour from their Lord. So, I did not do that of my own accord. This is the explanation of things you could not bear with patience." 82
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Hizb 31
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